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009:001  Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

009:002 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

009:003 Mine answer to them that do examine me is this,

009:004 Have we not power to eat and to drink?

009:005 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

009:006 Or I only and Barnabas, have not we power to forbear working?

009:007 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

009:008 Say I these things as a man? or saith not the law the same also?

009:009 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

009:010 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

009:011 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

009:012 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

009:013 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

009:014 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

009:015 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

009:016 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

009:017 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

009:018 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

009:019 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

009:020 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

009:021 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

009:022 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

009:023 And this I do for the gospel's sake, that I might be partaker thereof with you.

009:024 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

009:025 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

009:026 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

009:027 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

010:001  Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

010:002 And were all baptized unto Moses in the cloud and in the sea;

010:003 And did all eat the same spiritual meat;

010:004 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

010:005 But with many of them God was not well pleased: for they were overthrown in the wilderness.

010:006 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

010:007 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

010:008 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

010:009 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

010:010 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

010:011 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

010:012 Wherefore let him that thinketh he standeth take heed lest he fall.

010:013 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

010:014 Wherefore, my dearly beloved, flee from idolatry.

010:015 I speak as to wise men; judge ye what I say.

010:016 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

010:017 For we being many are one bread, and one body: for we are all partakers of that one bread.

010:018 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

010:019 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

010:020 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

010:021 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

010:022 Do we provoke the Lord to jealousy? are we stronger than he?

010:023 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

010:024 Let no man seek his own, but every man another's wealth.

010:025 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

010:026 For the earth is the Lord's, and the fulness thereof.

010:027 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

010:028 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

010:029 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

010:030 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

010:031 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

010:032 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

010:033 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

011:001  Be ye followers of me, even as I also am of Christ.

011:002 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

011:003 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

011:004 Every man praying or prophesying, having his head covered, dishonoureth his head.

011:005 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

011:006 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

011:007 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

011:008 For the man is not of the woman: but the woman of the man.

011:009 Neither was the man created for the woman; but the woman for the man.

011:010 For this cause ought the woman to have power on her head because of the angels.

011:011 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

011:012 For as the woman is of the man, even so is the man also by the woman; but all things of God.

011:013 Judge in yourselves: is it comely that a woman pray unto God uncovered?

011:014 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

011:015 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

011:016 But if any man seem to be contentious, we have no such custom, neither the churches of God.

011:017 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

011:018 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

011:019 For there must be also heresies among you, that they which are approved may be made manifest among you.

011:020 When ye come together therefore into one place, this is not to eat the Lord's supper.

011:021 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

011:022 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

011:023 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

011:024 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

011:025 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

011:026 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

011:027 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

011:028 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

011:029 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

011:030 For this cause many are weak and sickly among you, and many sleep.

011:031 For if we would judge ourselves, we should not be judged.

011:032 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

011:033 Wherefore, my brethren, when ye come together to eat, tarry one for another.

011:034 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

012:001  Now concerning spiritual gifts, brethren, I would not have you ignorant.

012:002 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

012:003 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

012:004 Now there are diversities of gifts, but the same Spirit.

012:005 And there are differences of administrations, but the same Lord.

012:006 And there are diversities of operations, but it is the same God which worketh all in all.

012:007 But the manifestation of the Spirit is given to every man to profit withal.

012:008 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

012:009 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

012:010 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

012:011 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

012:012 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

012:013 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

012:014 For the body is not one member, but many.

012:015 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

012:016 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

012:017 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

012:018 But now hath God set the members every one of them in the body, as it hath pleased him.

012:019 And if they were all one member, where were the body?

012:020 But now are they many members, yet but one body.

012:021 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

012:022 Nay, much more those members of the body, which seem to be more feeble, are necessary:

012:023 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

012:024 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

012:025 That there should be no schism in the body; but that the members should have the same care one for another.

012:026 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

012:027 Now ye are the body of Christ, and members in particular.

012:028 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

012:029 Are all apostles? are all prophets? are all teachers? are all workers of miracles?

012:030 Have all the gifts of healing? do all speak with tongues? do all interpret?

012:031 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

013:001  Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

013:002 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

013:003 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

013:004 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

013:005 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

013:006 Rejoiceth not in iniquity, but rejoiceth in the truth;

013:007 Beareth all things, believeth all things, hopeth all things, endureth all things.

013:008 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

013:009 For we know in part, and we prophesy in part.

013:010 But when that which is perfect is come, then that which is in part shall be done away.

013:011 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

013:012 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

013:013 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

014:001  Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

014:002 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

014:003 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

014:004 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

014:005 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

014:006 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

014:007 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

014:008 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

014:009 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

014:010 There are, it may be, so many kinds of voices in the world, and none of them is without signification.

014:011 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

014:012 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

014:013 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

014:014 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

014:015 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

014:016 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

014:017 For thou verily givest thanks well, but the other is not edified.

014:018 I thank my God, I speak with tongues more than ye all:

014:019 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

014:020 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

014:021 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

014:022 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

014:023 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

014:024 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

014:025 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

014:026 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

014:027 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

014:028 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

014:029 Let the prophets speak two or three, and let the other judge.

014:030 If any thing be revealed to another that sitteth by, let the first hold his peace.

014:031 For ye may all prophesy one by one, that all may learn, and all may be comforted.

014:032 And the spirits of the prophets are subject to the prophets.

014:033 For God is not the author of confusion, but of peace, as in all churches of the saints.

014:034 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.

014:035 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

014:036 What? came the word of God out from you? or came it unto you only?

014:037 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

014:038 But if any man be ignorant, let him be ignorant.

014:039 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

014:040 Let all things be done decently and in order.

015:001  Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

015:002 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

015:003 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

015:004 And that he was buried, and that he rose again the third day according to the scriptures:

015:005 And that he was seen of Cephas, then of the twelve:

015:006 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

015:007 After that, he was seen of James; then of all the apostles.

015:008 And last of all he was seen of me also, as of one born out of due time.

015:009 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

015:010 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

015:011 Therefore whether it were I or they, so we preach, and so ye believed.

015:012 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

015:013 But if there be no resurrection of the dead, then is Christ not risen:

015:014 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

015:015 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

015:016 For if the dead rise not, then is not Christ raised:

015:017 And if Christ be not raised, your faith is vain; ye are yet in your sins.

015:018 Then they also which are fallen asleep in Christ are perished.

015:019 If in this life only we have hope in Christ, we are of all men most miserable.

015:020 But now is Christ risen from the dead, and become the firstfruits of them that slept.

015:021 For since by man came death, by man came also the resurrection of the dead.

015:022 For as in Adam all die, even so in Christ shall all be made alive.

015:023 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

015:024 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

015:025 For he must reign, till he hath put all enemies under his feet.

015:026 The last enemy that shall be destroyed is death.

015:027 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

015:028 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

015:029 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

015:030 And why stand we in jeopardy every hour?

015:031 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

015:032 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

015:033 Be not deceived: evil communications corrupt good manners.

015:034 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

015:035 But some man will say, How are the dead raised up? and with what body do they come?

015:036 Thou fool, that which thou sowest is not quickened, except it die:

015:037 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

015:038 But God giveth it a body as it hath pleased him, and to every seed his own body.

015:039 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

015:040 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

015:041 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

015:042 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

015:043 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

015:044 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

015:045 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

015:046 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

015:047 The first man is of the earth, earthy; the second man is the Lord from heaven.

015:048 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

015:049 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

015:050 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

015:051 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

015:052 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

015:053 For this corruptible must put on incorruption, and this mortal must put on immortality.

015:054 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

015:055 O death, where is thy sting? O grave, where is thy victory?

015:056 The sting of death is sin; and the strength of sin is the law.

015:057 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

015:058 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

016:001  Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

016:002 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

016:003 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

016:004 And if it be meet that I go also, they shall go with me.

016:005 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

016:006 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

016:007 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

016:008 But I will tarry at Ephesus until Pentecost.

016:009 For a great door and effectual is opened unto me, and there are many adversaries.

016:010 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

016:011 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

016:012 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

016:013 Watch ye, stand fast in the faith, quit you like men, be strong.

016:014 Let all your things be done with charity.

016:015 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

016:016 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

016:017 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

016:018 For they have refreshed my spirit and your's: therefore acknowledge ye them that are such.

016:019 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

016:020 All the brethren greet you. Greet ye one another with an holy kiss.

016:021 The salutation of me Paul with mine own hand.

016:022 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

016:023 The grace of our Lord Jesus Christ be with you.

016:024 My love be with you all in Christ Jesus. Amen.

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